(number of Anuccheda is left of the description)
Invocations
1 Homage to the Inaugurator of Sankirtana
2 Homage to Sri Krsna Caitanya
3 Homage to Sri Rupa and Sanatana Gosvamis
4 The Source of the Sri Sat Sandarbhas
5 Homage to Sri Gopala Bhatta Gosvami
6 Eligibility of the Reader
7 Homage to the Teachers
The Seed-Conception of the Sat Sandarbhas
8 Homage to Sri Krsna
Pramana (Epistemological Validity of the Vedas, Itihasas, and Puranas Culminating in Srimad Bhagavatam)
9 The Necessity for Epistemological Validity
10 The Vedas Are a Valid Means of Phenomenal and Transphenomenal Knowing
11 The Authority of the Vedas
12 Difficulties in Studying the Vedas
13 The Itihasas and Puranas Are Vedic
14 The Itihasas and Puranas Are the Fifth Veda
15 The Origin of the Itihasas, Puranas, and Vedas Is the Same
16 The Distinctive Illumination of Vyasa, Revealer of the Itihasas and Puranas
17 Three Divisions of the Puranas
18 Srimad Bhagavatam Fulfills the Criteria of Authority in the Matter of Ultimate Truth
The Characteristics of Srimad Bhagavatam That Establish Its Epistemological Validity
19 Srimad Bhagavatam Is the Natural Commentary on Vedanta-sutra and the Essence of Gayatri
20 The Characteristics of Srimad Bhagavatam
21 Srimad Bhagavatam Establishes the Meaning of Mahabharata
22 Srimad Bhagavatam Is the Essence of All Vedic Literature
23 Srimad Bhagavatam Is Luminous Like the Sun
24 Srimad Bhagavatam Is the Cream of the Vedas
25 The Speaker of Srimad Bhagavatam, Sri Sukadeva Gosvami, Is the Crest-Jewel of Illuminated Sages
26 Srimad Bhagavatam Is Self-Authoritative
Methodology of the Sat Sandarbhas
27 Theoretical Formulations to Be Derived from Srimad Bhagavatam
28 The Sources of Reference
Prameya (Determination of Sambandha, Abhidheya, and Prayojana, Anucchedas 29-49)
The Transformation of Consciousness of Sri Sukadeva
29 Realization of Bhagavan Supersedes That of the Self
The Supracognitive Samadhi of Vyasa
30 Ultimate Reality Disclosed to Srila Vyasadeva in Unmediated Gnosis
31 The Purna Purusa Is the All-Inclusive, All-Transcending Reality
32 The Individual Self Is Distinct, Conscious, and Subject to Self-Ignorance
33 Bhagavan s Paradoxical Potency, Maya
34 The Jiva Is Conscious and Distinct from Isvara . . . ,
35 Essential Distinction between the Jiva and Isvara
36 The Jiva Is Not Merely the Product of an Upadhi of Brahman
37 Flaws in Pratibimba-vada and Pariccheda-vada
38 Refutations of Pratibimba-vada and Pariccheda-vada
39 Further Refutations of Pratibimba-vada and Pariccheda-vada
40 Inconsistencies in Radical Nondualism, Advaitavada
41 Srila Vyasadeva’s Direct Experience Does Not Support Absolute Nondistinction
42 The Valid Interpretation of Pratibimba-vada and Pariccheda-vada
43 Valid Interpretation of Nondistinction as Inconceivable Oneness and Distinction
44 Acausal Devotion Is the Abhidheya
45Love of God Is the State of Ultimate Completion, Prayojana
46 Direct Apperception of Abhidheya from the State of Samadhi
47 Prema for the Purna Purusa Self-Manifests Out of Its Own Prior State as Effecting Means
48 Love of God Transcends the Bliss of Brahman
49 Srimad Bhagavatam Attracts Even Atmaramas
Elaboration of Sambandha (Anucchedas 50-63)
Intuition of the Subject through Reference to the Individual
50 Srimad Bhagavatam Identifies Its Subject
51 Absolute Reality Is Nondual Consciousness
52 Consciousness Is Primary and Distinct from Its Content — Identity and Distinction of Jiva and Brahman
53 Intuition of the Supreme Self through Analysis of the Characteristics of the Individual Self
54 The Changeless Self Is the Witness
55 Summary of Sri Pippalayana’s Theachings
Intuition of the Subject through Reference to the Universal — The Ten Topics of Srimad Bhagavatam
The Ten Topics as per the Second Canto
56 The Ten Topics of Srimad Bhagavatam Identify Their Subject as the Ultimate Shelter
57 The First Nine Universal Culminate in the Tenth
58 The All-inclusive Tenth Universal Specified as Asraya, the Ultimate Shelter
59 The Independent Asraya and the Three Interdependent Divisions of Embodied Selfhood
60 The Asraya Is Its Own Independent Shelter and Thus the Shelter of All
The Ten Topics as per the Twelfth Canto
61 The Second List of the Bhagavatam s Ten Topics Also Identifies Its Subject as the Ultimate Shelter
62 Descriptions of the First Nine Topics Intuitively Signify the Tenth, the Asraya — Part 1
63 Descriptions of the First Nine Topics Intuitively Signify the Tenth, the Asraya — Part 2